Title:
Fang Style Mask
Object Name:
Mask, Dance, Fang
Other Name:
Mask, Face, Fang
Place of Origin:
Fang, Gabon, Africa
Provenance:
Aboriginal Indigenous Art.
H = 17"
W = 11"
D = 6"
The ensemble of Fang peoples practice a cult devoted to ancestor lineages, the bieri, whose aim is to both protect themselves from the deceased and to recruit their aid in matters of daily life. This familial cult does not monopolize the Fang’s religious universe, for it coexists with other beliefs and rituals of a more collective character. It is the bieri, or ancestor sculpture, which has most obviously given rise to the making of remarkable wooden sculpture. The statuary of the Fang can be classified into three main groups: heads on long necks, half—figures and full figures, standing or seated. Carved with great simplicity, at the same time they exhibit a high degree of sophistication in the coordination of bulbous forms. The neck is often a massive cylindrical form. The arms have various positions: hands clasped in front of the body (sometimes holding an object); held in front of the chest or attached to it; hands resting on the knees in the seated figures. The navel is often exaggerated into a cylindrical form. Legs are short, stunted. Usually there is a domed, wide forehead and the eyebrows often form arcs with the nose. The eyes are often made of metal roundlets. The bieri would be consulted when the village was to change location, when a new crop was planted, during a palaver, or before going hunting, fishing, or to war. But once separated from the reliquary would lose its sacred value and could be destroyed. The ritual consisted of prayers, libations, and sacrifices offered to the ancestor, whose scull would be rubbed with powder and paint each time. With its large head, long body, and short extremities, the Fang bieri had the proportion of a newborn, thus emphasizing the group’s continuity with its ancestor and with the three classes of the society: the “not—yet—born,” the living, and the dead. The relics were essentially skull fragments, or sometimes complete skulls, jawbones, teeth and small bones. The bieri also served for therapeutic rituals and, above all, for the initiation of young males during the great So festival.
H = 17"
W = 11"
D = 6"
The ensemble of Fang peoples practice a cult devoted to ancestor lineages, the bieri, whose aim is to both protect themselves from the deceased and to recruit their aid in matters of daily life. This familial cult does not monopolize the Fang’s religious universe, for it coexists with other beliefs and rituals of a more collective character. It is the bieri, or ancestor sculpture, which has most obviously given rise to the making of remarkable wooden sculpture. The statuary of the Fang can be classified into three main groups: heads on long necks, half—figures and full figures, standing or seated. Carved with great simplicity, at the same time they exhibit a high degree of sophistication in the coordination of bulbous forms. The neck is often a massive cylindrical form. The arms have various positions: hands clasped in front of the body (sometimes holding an object); held in front of the chest or attached to it; hands resting on the knees in the seated figures. The navel is often exaggerated into a cylindrical form. Legs are short, stunted. Usually there is a domed, wide forehead and the eyebrows often form arcs with the nose. The eyes are often made of metal roundlets. The bieri would be consulted when the village was to change location, when a new crop was planted, during a palaver, or before going hunting, fishing, or to war. But once separated from the reliquary would lose its sacred value and could be destroyed. The ritual consisted of prayers, libations, and sacrifices offered to the ancestor, whose scull would be rubbed with powder and paint each time. With its large head, long body, and short extremities, the Fang bieri had the proportion of a newborn, thus emphasizing the group’s continuity with its ancestor and with the three classes of the society: the “not—yet—born,” the living, and the dead. The relics were essentially skull fragments, or sometimes complete skulls, jawbones, teeth and small bones. The bieri also served for therapeutic rituals and, above all, for the initiation of young males during the great So festival.
Description:
Oval—shaped wooden face mask, with small crescent—shaped pierced eyes, set into heart—shaped concave face. Large arched eyebrows leading over concave facial area, coming to an arch before and continuing over, small flat pierced rectangular—shaped ears. Three incised white lines lead from point of long flat nose, over flattened bridge and round forehead, to small dark protruding wedge—shaped coiffure, at top center of head. Inset jaw area under nose, with rectangular mouth and visible white teeth grooves. Identical tattoo—like patterns under each of the narrow eye—slits. White, black and dark brown pigments cover the entire facial area.
Collection:
Guy Mace Collection, (Turblex Company)
Material:
Wood W/Patina, Paint or Pigments
Used:
Ritually Used
Technique:
Carving / Painting
Owned:
Art Department, Missouri Southern State University
Accession#:
2015.2.29
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Front View
Front View - 2
Right Side View
Left Side View
Rear View
Front View
Front View - 2
Right Side View
Left Side View
Rear View